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The Peculiar Evils of Public Broadcasting

The sky is falling, and President Trump is proposing an end to federal funding for public broadcasting. Receiving $445 million in recent years, PBS, NPR, and a plethora of local stations benefit from federal subsidies at the taxpayers’ expense.

Budget hawks will be quick to point out that $445 million is but a fraction of a drop in the proverbial bucket of government spending, and it’s true. But no one is claiming that cutting public broadcasting will balance the budget. The question we should be asking is, “Why are we funding it in the first place?”

State-funded media suffer from one glaring, common problem: Someone — a central authority — gets to decide what kind of content is appropriate for the public, and what isn’t. As taxpayers, we cannot withhold our money if we object (or, are indifferent) to what we see — we have to pay for it regardless.

In most countries, this is called propaganda; the populace is fed what the government wants them to see. While public broadcasting in America is generally more benign than the term “propaganda” implies — focusing mainly on classical music and educational programming rather than fictional glorifications of Dear Leader — national media are nevertheless contrary to the American principles of a free press.

But what will happen to all that beloved programming on PBS and NPR if the federal government doesn’t pay for it? What about “Sesame Street”? What about “A Prairie Home Companion”? Should we just let these things wither on the vine? There are two responses to these concerns.

The first is that, if something really is popular, it will survive just fine without government having to force people to fund it.

“Sesame Street” is widely watched. It is certain that advertisers would be willing to sponsor it. Or, if you are among those who feel some moral objection to advertising in children’s shows, is there any reason to believe that donations couldn’t sustain the program? PBS and NPR already receive a majority of their funding from voluntary donations anyway — they are not suddenly going to disappear without the federal government as a backstop.

The second answer to the above question is simply “Yes,” things that no one is willing to pay for should be allowed to end.

There is no such thing as objective value in a television show or a radio program. The only value they have is in the subjective opinions of the viewers and listeners. If you have to use the force of taxation to keep a show running, it means that you are subsidizing the preferences of a few at the expense of everyone else.

For those who make the argument that we need public broadcasting to provide culture for the nation’s poor (who otherwise could not afford it), I would argue that this smacks of arrogance and elitism. The programmers at NPR may like classical music and cool jazz, but what evidence do they have that single mothers working three jobs appreciate these highly specific forms of “culture”?

Claiming that “the poor” need to listen to a particular type of music in order to better themselves is not based on anything but a false sense of superiority and a desire to impose one person’s tastes on others.

Cutting federal funding from public broadcasting won’t solve the national debt or fix entitlements or tackle any of the other myriad problems in Washington. But it is a powerful symbolic gesture to demonstrate that there are still those in America who believe that government power should be limited — restrained only to those uses which are directly necessary to protect the lives and liberties of the citizens.

This article originally appeared on Conservative Review.

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Free the People publishes opinion-based articles from contributing writers. The opinions and ideas expressed do not always reflect the opinions and ideas that Free the People endorses. We believe in free speech, and in providing a platform for open dialog. Feel free to leave a comment!

Logan Albright

Logan Albright is the Head Writer and Sound Engineer at Free the People. He is the author of the books Freedom Over Fear, Libertarian Paganism, Conform or Be Cast Out: The (Literal) Demonization of Nonconformists and Our Servants, Our Masters: How Control Masquerades as Assistance.

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